Terrorism, radicalization and de-radicalization : Current Opinion in Psychology 11:79-84 Census 2011: Muslims are not to be feared, Huffington Post, 17 December īertjan Doosje, Fathali M Moghaddam, Arie W Kruglanski, Arjan de Wolf, Liesbeth Mann and Allard R Feddes. Meluruskan Salah Paham Terhadap Deradikalisasi Pemikiran, Konsep dan Strategi Pelaksanaan Jakarta: Grafindo Khazanah Ilmu 35-36īari, Muhammad Abdul. Proceedings of The International Conference On University-Community Engagement SURABAYA – INDONESIA, 2 - 5 AUGUSTĪmirsyah. Internalisasi Pendidikan Multikutural dalam Keluarga Radikal di Surabaya Jawa Timur. Santa Monica, CA: Rand CorporationĪmalia, Aina FN. Pettyjohn, Jeremy Ghez, and Christopher Boucek. New York: RoutledgeĪngel, Rabasa, Stacie L. The De-Radicalization of Jihadists: Transforming Armed Islamist Movements. MIQOT: Jurnal Ilmu-ilmu Keislaman, 42: 207-2019 DOI: Wacana Islamophobia dan Persepsi Terhadap Islam Indonesia Melalui Studi Bahasa Di Kalangan Mahasiswa Polandia. In addition, through the process of communication and multicultural education, it is expected to bridging the meeting of different views and is very relevant for diversity in Indonesia.Īlfin, Jauharoti, Muhibbin Zuhri, Ach.Rosyidi, Zudan, Stelmachowska, and Dorotea Moni. The attempt to de-radicalize was conceived successfully by the government because it was considered the right way to reduce feelings of fear and anxiety among non-Muslims.
JESSY ISMOYO MAXIM INDONESIA FULL
It is because of the countenance of Islam which is portrayed as full of violence, radical acts, discriminatory, hatred and raises fear among non-Islamic Followers. The findings of this study propose that Islamphobic is conceptualized as a form of fear. The characteristics of the informants are those who are a generation of Christian millennial who have easy access to information.
Through phenomenography study the data was collected from all interviewees, related to certain conceptions or conceptions expressed by each individual. It is related to the countenance of violence that is often done by some Muslims who in fact do not reflect the overall attitude of Islamic Teachings in Indonesia. The purpose of this research is to find out how the description of the understanding of Islamophobic among Christians, especially the millennial generation in Indonesia.
The countenance of Islam as 'rahmatan lil alamin' (bringing peace to all people), is affected by acts of violence and terror that are often displayed by a group of radical Muslims. Islamphobic is a mind-set of fear about everything about Islam.
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